Greetings (salam) or termination, the final activity in the prayer

'Salam' or termination is the final activity of a series of prayers. Before greeting is done, pull back a deep breath and exhales. Feel that our souls have felt the serenity and closeness to Allah SWT. Feel the vibrations flowing through the blood, which brings a sense of submission and surrender to the entire body. Let our souls and bodies, and increasingly subject to subject.

End the activity with a begging God's grace is always flowing to all His creatures by saying, "assalamu alaikum warahmatullahi," (may God's salvation and grace bestowed upon all of you stay), followed by turning his face to the right, then read once again followed by turn his face to the left. Later we open the eyes slowly. Maintain the present of sense of vibration in spirit, body and soul.

Deepening to strengthen the suggestion that we have given

In order for the process of planting the suggestion in the prayer maximum, the deepening process is required. Deepening is a process aimed at reinforcing repetition of suggestion. Repetition of activities is contained in a number of prayers.
If we do the morning prayers, is deepening the process takes place twice. Repetition of the noon prayer, Asr and evening as much as four times, the repetition takes place three times maghrib prayers. In each repetition of the soul and body and try to stay calm and relaxed, so the closeness to God was deepening.

In this deepening there is an additional thing to do is sit ‘tahiat’. There are two ‘tahiyat’, namely ‘first tahiyat’ and ‘second tahiyat’. Sitting ‘tahiyat’ is done to strengthen the subconscious soul with the suggestion that contains the testimony of God that we are his people who really run the service in accordance with the rules as the Prophet Muhammad and Prophet Ibrahim did in the past.

The suggestions are implanted during the ‘first tahiyat’, "all honor, blessing, happiness, and goodness is to God. May the greetings, His mercy and blessings bestowed unto Muhammad, may also delegated to Country safety throughout the pious servants of Allah. I bear witness that there is no god but Allah and I testify that Muhammad is the messenger of Allah. O Allah, bestow mercy upon Muhammad.

Then the suggestions are implanted at the ‘second tahiyat’ is by adding the initial reading with prayer, "O God, bestow blessings upon the family of Muhammad, as You never give mercy to Abraham and his family. Bestow blessings upon Muhammad and his family as You blessed Abraham and his family. Across the Universe Thou art the mighty noble again commendable."

Next read : Greetings (salam) or termination, the final activity in the prayer

Communicate our souls with God while sitting between two prostrations (sitting 'iftirasy')

Perform this movement with quiet. Lift the head off the floor quietly until the body in a sitting position with your back straight. Stay on top of the left thigh bone dry left foot, right foot dry bones remained quietly on the tip of your toes right. Both hands are above his thighs.  Sitting like a servant who facing the king.
If you already feel comfortable position, next is our soul and body to communicate with God. As usual, inhale and exhale back to get the atmosphere relaxed. Then say the prayer requests, "rabbighfirlii,  warhamnii, wajburnii, warfa'nii, warzuqnii, wahdinii, wa'aafini, wa'fu annii," (O God, forgive my sins, mercy on me, my flaws all the ends meet, raise my degree, give sustenance to me, give me guidance, give me health, and give forgiveness to me.) Savor and biological every word we say and believe that all requests will be granted God.

After that, return a second prostration as a form of gratitude to God. This second prostration is similar to the first in terms of movement and suggestions.

Next read : Deepening to strengthen the suggestion that we have given

Return lowered our souls and bodies with prostration

When his face hit the floor in prostration, quiet for a moment by drawing a deep breath, then exhale again. Hanging body position and remained robust in the face of bone, both of hands, knees and toes. Should keep away both of arms from the body and not bending our back while we are prostrating. The position of the thighs in a state of straight and abdomen slightly rise.

Once relaxed, the contents of our subconscious with reading, "subhaana rabbiyal a'laa wa bihamdih," (all-holy God, be exalted, I praise Him). Feel and absorb this reading deeply, so that we increasingly feel the closeness with The God. Grow a deep awareness that we are just small creatures made ​​of soil material. We are powerless and nothing without His permission. Feel a deep sense of our submission to The God. Give all the flavors to The God.

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Communicate our souls with God while sitting between two prostrations (sitting 'iftirasy')  

Give in our soul with 'ruku' and establishing our soul with 'itidal'

When our souls and bodies have been returned to the alpha zone, do the bowing (bowing) and the contents of our subconscious with reading, "subhana rabbiyal azhiimi wa bihamdih," (Glory to Allah, the supreme and I praise Him). Savor and biological every word we speak.
To get a good depth of body then we should be positioned well. Change the body from a standing position to a position forming a straight angle, to two feet remain standing. Position your back strong and straight, not slouching and bending. The position remains parallel to the body.  Both wrist joints remained elongated, with both hands firmly gripping both joints. In conclusion, with bowing should be sturdy and straight-back position, while the head held parallel to the elongated body.

Prophet said, "no defects during the prayer time before someone straightened up her back bowing and prostration." (Reported by Abu Dawud and Tirmidhi)

Once we are conditioned souls and our bodies to submit and surrender to Him. Wake of a sense of submission that, by making the body rise from bowing, then implanted a subconscious suggestion to the soul by reading, "sami'allahu liman hamidah," (Allah hears and receives praise those who praise Him). Remember, always do with 'tumakninah'.

How to do ‘itidal’ is to lift his head in solemn and calm to return to a standing position. While both arms are on the side of the body in a state of relaxed and calm, and every bone in our body back to normal. Then a deep inhale and exhale again. Once our body feels relaxed and balanced return, enter into our subconscious suggestion by saying, "rabbanaa walakalhamdu mil us samaawaati wa mil ul Ardhi wa mi umaa syita min syai im Badu," (O God, thine all there is full heaven and earth, and all you would have something after that).

Next read : Return lowered our souls and bodies with prostration

Read Al Fatiha as the opening relationship to the God

Surat Al-Fatiha is the 'key' opening our relationship with God. Prophet said, "anyone who does not read surah Al Fatiha in the prayer is not perfect prayer."

1. Bismillaahir rahmaanir rohiim = Condition we're opening the door of the kingdom of God
2. Alhamdulillaahi robbil aalamiin = sink in the presence of a small portion of ourselves as human beings that actually glorifies the Quran as his law
3. Arrahmaanir rohiim = sink in our being here because of God's love.
4. Maaliki yaumiddiin = absorb a fraction of our existence as human beings truly are in a place blessed by God in this country.
5. Iyyaaka na’ budu wa iyyaaka nasta’iin = sink in because of our being here we can worship in truth.
6. Ihdinaash shirootol mustaqiim, 
7. shirootol ladziina an’amta alaihim ghiril maghduubi alaihim waladh dhoolin = thankful for our presence here is correct, we are saved by God to be here.

Read each verse slowly, understand, absorb and biological means. Enter your suggestions into our subconscious soul. Breathe deep and exhale back to get a deeper sense, so that the soul and body both feel God's presence.


After that, read a short verse from the Qu'ran to reinforce the suggestion.

After reading a short verses from the Quran, then we are bowing. There is an important process that is usually overlooked in the prayer that is ‘tumakninah’. ‘Tumakninah’ is the attitude of calm or quiet for a moment so as to enhance an act. This is to get back relaxed conditions after a change of position in the prayer movement.
So at the time of ‘ruku’ (bowing), do not immediately said a prayer, but first set the perfect body position and breathing set to be balanced. Take a deep breath and exhale again until we get back the body feels comfortable (being in the alpha zone). After we feel comfortable then start to read ‘ruku’ (bowing) prayers.

Next read : Give in our soul with 'ruku' and establishing our soul with 'itidal'

‘Takbir’ as a form of recognition to the majesty of God.

'Takbir' not only raised hands and say, "Allahu Akbar." We perform 'Takbir' as a form of recognition of the soul and body against the majesty of God.

At the time of 'Takbir' let our souls feel the glory that is God who is great above all things, He created everything, He who would destroy everything, no creature is able to emulate any of his. Let our souls clean themselves by getting close to God.

Instruct our bodies to give recognition to the greatness of God. Let our souls and bodies covered with the effect of his greatness. By saying 'Takbir' means we've done recognition that God is Most Great, we're just a tiny little while before Him. Keep our souls from feeling arrogant and haughty. Do this with full submission and surrender. Then enter the suggestion that the opening prayer readings:
"Verily, I confronted my face to God who created heaven and earth with a straight and full surrender. And I'm not of that class of people to Allah. Indeed my prayer, devotions, my life and my death is only for the Lord God of hosts. There is no union for Him, and with that I ordered. And I was among those who surrender. "

Next read : Read Al Fatiha as the opening relationship to the God